The God of Chess Host Scott Simon talks to syndicated chess columnist Shelby Lyman about Kasparov vs. The reigning god of chess, Gary Kasparov, is taking on thousands of opponents in a. In Grandmasters of Chess (e.g. Page 113 of the 1973 edition) Harold C. Schonberg affirmed: ‘He also tried to get in touch with God; he wanted to challenge the Deity to a match, offering Him odds of pawn and move.’ From page 42 of The Psychology of the Chess Player (1956/1967) by R.
ATTENTION: Major social media outlets are finding ways to block the conservative/evangelical viewpoint. Click here for daily electronic delivery of The Stand's Daily Digest - the day's top blogs from AFA.Dr. Michael BrownGuest Blogger, Distinguished Author, Speaker and Christian Apologist
As a boy, I remember “watching” the epic chess battle between Boris Spassky and Bobby Fischer. It was aired on Channel 13, the PBS station in New York, and a bell would ring, announcing the latest move. This, in turn, would be posted on the screen, after which the experts would debate the reason for the move.
Sometimes, they would be utterly baffled. Why would Fischer do this? It makes no sense. What was Spassky thinking?
Then, after playing out a number of potential scenarios, sometimes a dozen or more moves ahead, they would realize the strategy. It was absolute genius.
When it comes to the Lord, the one who inhabits eternity and who sees the end from the beginning (see Isaiah 57:15 and 46:10), He is always an infinite set of moves ahead. That should give us comfort and faith in the midst of the current crisis. (Make no mistake about it. No matter what side you’re on, we’re in the midst of a national crisis.)
Think about it.
The greatest crime ever committed by human beings was to crucify the Son of God. Yet that was the act God used to make salvation available to the world. And without the crucifixion, there would be no resurrection. Who saw this coming in advance? Only the Lord Himself.
The book of Genesis tells us how the sons of Jacob (also known as Israel) sold their younger brother Joseph into slavery in Egypt. They did it out of malice, plain and simple. They knew they would never see him again. They got rid of him for good.
Joseph then ended up in a dungeon in Egypt, falsely accused of a crime he never committed while serving as a slave. But it was there, in the dungeon, that he accurately interpreted the dreams of two fellow inmates.
Sometime later, this resulted in Joseph being brought before Pharaoh, the ruler of Egypt, to interpret his dreams. And this, in turn, led to him becoming Pharaoh’s right-hand man. (Literally, he went from the dungeon to the throne.)
As a result of his position and the wisdom God gave him, Joseph ended up saving the region from famine, also saving the lives of his own brothers and their families.
Years later, when they were afraid he would retaliate against them, he said to them, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20). God used your bad plan to accomplish His great plan.
In point of fact, what the brothers did to Joseph was downright evil, also causing their aged father years of mourning and grief. Yet God used this to save countless thousands of lives.
John 11 tells us when Jesus was informed that His good friend Lazarus was sick, He waited a few days before going to see him. Why? The Lord wanted him to die so He could resurrect Him from the dead. This would bring greater glory to God.
Had the Lord simply healed Lazarus by speaking a word the moment He learned Lazarus was sick, people would not have realized that Jesus Himself was the resurrection and the life (see John 11:24-25). And the event would not even be recorded in Scripture.
The worst-case scenario led to the best-case scenario, which is often how God works. That’s just who He is. Have you seen this happen in your own life as well?
In the last century, there was no greater horror than the horror of the Holocaust, the most devastating attack on the Jewish people in history. Yet it is out of the ashes of the Holocaust that the modern State of Israel was born. And, from a natural point of view, without the horrific evil of the Holocaust, it is unlikely that there would have been enough support in the United Nations to recognize a Jewish state.
This, of course, does not minimize the ghastly loss of life. It simply reminds us that God brings good out of evil and light out of darkness. That is who He is.
What does this have to do with the elections?
Let’s say that there is massive corruption taking place in the presidential elections. Let’s say the pollsters were intentionally biased. Let’s say that Big Tech and Big Money really are working against Trump.
Then the mess we are in right now, one which puts us precariously near an all-out war on the streets, will lead to the exposure of corruption on a level we have never seen before. Let the light shine brightly! Let the darkness be exposed!
Chess Pieces Names And Meanings
![God Of Chess God Of Chess](https://cdn.improb.com/wp-content/uploads/2019/06/Crying-Angel.jpg)
Conversely, if the corruption and darkness are being grossly exaggerated, the light will expose our gullibility, our willingness to believe almost anything, our propensity to be blinded by our biases. And for Christian Trump supporters who proclaimed him uniquely chosen by God and therefore called to a second term, the light would expose the degree to which we were seduced by a partisan political spirit.
I personally hope that the seemingly impossible happens, that Trump is proven to be the rightfully reelected president, and that the prophecies about him prove true.
But what if a Biden-Harris presidency was needed to reveal the dangerous radicality of the left, leading to greater spiritual desperation in the Church, leading to a spiritual awakening in the society? What if the worst-case scenario for tens of millions of conservative voters resulted in the transforming of even more millions of hearts in the years ahead?
I shared some of my thoughts on this on a Facebook livestream if you’d like to hear more about the spiritual side of things. For the moment, though, I encourage you to put your faith in God to work out His best purposes in the midst of chaos and crisis.
Hysteria and frenzy are not fruits of the Spirit. Faith and peace are.
And so, while I am deeply concerned about the state of our nation and know that many lives are at stake, I have a great sense of anticipation as well.
The ultimate Grandmaster has a plan.
An early illustration of Jones'sCaïssa, by Domenico Maria Fratta
Caïssa is a fictional (anachronistic) Thraciandryad portrayed as the goddess of chess. She was first mentioned during the Renaissance by Italian poet Hieronymus Vida.
Vida's poem[edit]
Caïssa originated in a 658-line poem called Scacchia Ludus published in 1527 by Hieronymus Vida (Marco Girolamo Vida), which describes in Latin Virgilian hexameters a chess game between Apollo and Mercury in the presence of the other gods. In it, to avoid unclassical words such as rochus (chess rook) or alfinus (chess bishop), the rooks are described as towers (armored howdahs) on elephants' backs, and the bishops as archers:
God Of Cheese
Tum geminae velut extremis in cornibus arces
hinc atque hinc altis stant propugnacula muris,
quae dorso immanes gestant in bella Elephanti.
'Then twin, as if at the ends, citadels in the corners,
here and here stand ramparts with high walls,
which are carried into war on the back by immense elephants.'
hinc atque hinc altis stant propugnacula muris,
quae dorso immanes gestant in bella Elephanti.
'Then twin, as if at the ends, citadels in the corners,
here and here stand ramparts with high walls,
which are carried into war on the back by immense elephants.'
![Chess Chess](https://www.ibelievebible.com/content/images/2019/03/Crownbreaker-King.jpg)
A leaked unauthorized 742-line draft version was published in 1525. Its text is very different, and in it Caïssa is called Scacchia, the chess rook is a cyclops, and the chess bishop is a centaur archer.
This led to the modern name 'castle' for the chess rook, and thus the term 'castling', and the modern shape of the European rook chesspiece. Also for a time, some chess players in Europe called the rook 'elephant' and the bishop 'archer'. In German, Schütze ('archer') became a general word for a chess bishop until displaced by Läufer ('runner') in the 18th century.[1]
William Jones's poem[edit]
The young English orientalist William Jones re-used the idea of a chess poem in 1763, in his own poem Caïssa or The Game at Chess[2] written in English heroic couplets. In his poem, Caïssa initially repels the advances of the god of war, Mars. Spurned, Mars seeks the aid of the god Euphron (Jones's invention), brother of Venus, who creates the game of chess as a gift for Mars to win Caïssa's favor.
It is an unproven assumption that Jones's name 'Caïssa' (ka-is-sa) is an equivalent to Vida's name 'Scacchia' (ska-ki-a).
The English version of Philidor's 1777 Systematic introduction to the game and the analysis of chess[3] contained Jones's poem. In 1851 the poem was translated into French by Camille Théodore Frédéric Alliey.[4]
Modern use[edit]
Caïssa is referred to in chess commentary.
- Garry Kasparov uses this reference now and again, especially in his five-volume work My Great Predecessors. It is used as a substitute for being fortunate – 'Caïssa was with me' – especially in unclear situations, for example in sacrifices.[5]
- The 1994 book The March of Chess Ideas by Anthony Saidy extensively uses Caïssa as well.
- T. R. Dawson extensively used Caïssa, both as a character to provide literary narrative to accompany his problem collections,[6] or merely as a convenient anthropomorphism of chess.[7]
- The chess variant Caïssa Britannia, created by Fergus Duniho, was named after Caïssa.
- When writing about chess, Heinrich Fraenkel used 'Assiac' - which is 'Caïssa' spelled backwards - as a pseudonym.
- Antonio Radić, a Croatian YouTuber who runs the channel 'agadmator's Chess Channel' (which is the most popular chess channel on YouTube), has created a chess based manga named 'Age of Caissa' which depicts a post apocalyptic world ruled by AI.
Play wild games.
Caïssa as a concept has also been explored by some who seek the evidence of the sacred feminine in chess.[citation needed] Can skrill be trusted.
Caïssa as a concept has also been explored by some who seek the evidence of the sacred feminine in chess.[citation needed] Can skrill be trusted.
The first computer program that won the World Computer Chess Championship (in 1974) was named Kaissa.
The card game Android: Netrunner features a program type named Caïssa, which are modeled after chess pieces.
References[edit]
- ^Murray, H. J. R. (1913), A History of Chess, Benjamin Press (originally published by Oxford University Press), ISBN0-936317-01-9
- ^The Works of the English Poets, from Chaucer to Cowper; … edited … by Dr. Samuel Johnson … Vol. XVIII. London: … 1810.
- ^Philidor, F.A. (1777), Systematic introduction to the game and the analysis of chess (L'analyze des échecs) (Fifth ed.), London, pp. 12–20
- ^Poèmes sur le jeu des Échecs .. traduits en français par Frédéric Alliey, Magistrat. .. Paris. .. 1851.
- ^Kasparov, Garry (2003), Garry Kasparov on My Great Predecessors, Part 1 (First ed.), Everyman Chess, ISBN1-85744-330-6
- ^Dawson, Thomas Rayner (1947). Caissa's Fairy Tales. Croydon, England: Privately published by the author. pp. 31–17.
- ^Dawson, Thomas Rayner (1913-07-10). 'Caissa's Playthings'. Cheltenham Examiner. Retrieved 2013-09-21.
Bibliography
- Johnson, Samuel (1810), The works of English Poets from Chaucer to Cowper (Reprint ed.), London, p. 450
External links[edit]
- Text of Scacchia, Ludus, by Hieronymus Vida of Cremona (1559)
- Caïssa by William Jones 1763 edochess.ca/batgirl/
- Caissa's Web a selection of chess poems at members.caissa.com
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